THE BIBLE IS THE MARK OF THE BEAST! - By Harland Hoy - Harland & Diana - Chapter 13
Chapter Thirteen - NOTES
A Note about Timothy:
Paul took and circumcised him because of the Jews; his father was a Greek and his mother a Jew. To the Jews I became as a Jew that I might gain the Jews. Paul said if you be circumcised Christ shall profit you nothing. Timothy had lived under both covenants, the Holy Scriptures and the Holy Ghost. The gentiles had never been under the Holy Scriptures. All scriptures are given by inspiration of God and they are profitable for doctrine, reproof, correction and instructions. Son Timothy, Holy Scriptures were a school master until Christ, but they will not redeem you or give you the gift of the Holy Spirit or make you a part of the resurrection. 1 Timothy 4:14 Neglect not the gift that is in you. 2 Timothy 1:6 Stir up the gift of God which is in you. 2 Timothy 1:14 The Holy Ghost which dwells in us. Timothy was a man who had lived under two covenants, the Holy Scriptures (law), and the Holy Ghost (grace).
Constantine
Constantine the Great, one of the most unscrupulous yet influential individuals ever, murdered his oldest son, traded his sister to a pagan rival, and choked his wife to death in the bath. Yet most historians say Constantine is more responsible for the spread of Christianity than any man since Jesus Christ.
King James
James was the name of two kings of England and Scotland and of five Kings of Scotland, all belonged to the House of Stuart.
James 1st (1566-1625) was the first Stuart King of England. He became James the 6th of Scotland in 1567 when his mother Mary, Queen of Scots, gave up the throne. When his cousin Elizabeth 1st died, he became King James 1st of England in 1603, and ruled both England and Scotland until his death. His son Charles 1st succeeded him.
King James believed in the divine right of Kings, the belief that kings get the right to rule from God, rather than from the consent of people. He set up a strong government in Scotland, but the English Parliament opposed his attempt to rule as absolute monarch in England. This dispute over who should have power continued under Charles 1st and led to the English civil war in 1642
James supported the Anglican Church and sponsored a translation of the bible in 1611 that is now known as the King James Version. However, he persecuted certain protestant groups such as the Puritans. Some puritans migrated to America in 1620 and founded the Plymouth Colony.
Jamestown, the first permanent English settlement in America was named in his honor, but James showed an interest in colonies only in Northern Ireland, where he seized land from Irish Catholics and gave it to English and Scottish Protestants.
King James was actually Queen James.
It is a proven fact that King James was bi-sexual, original love letters that he wrote to his male lovers still exist in the National Library of Scotland and the British Library. King James is buried between two of his favorite male lovers in Westminster Abbey. God would never use such a person to authorize His word, but Satan would. Jesus sent the Holy Spirit to guide us, not a book that Satan can and does use.
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The following is from the editorial pages of the Queen James Bible:
It is available on their web site www.queenjamesbible.com and on amazon.
Who is Queen James?
The King James Bible is the most popular Bible of all time, and arguably the most important English language document of all time. The brainchild and namesake of King James I, who wanted an English language Bible that all could own and read, it has been in print for over 400 years and has brought more people to Christ than any other Bible translation. Commonly known to biographers but often surprising to most Christians, King James I was a well-known bisexual. Though he did marry a woman, his many gay relationships were so well-known that amongst some of his friends and court, he was known as “Queen James.” It is in his great debt and honor that we name The Queen James Bible so.
Editor’s Notes
Why We Chose the King James Version
We chose the 1769 form of the King James Bible for our revision for the following reasons:
1. The obvious gay link to King James, known amongst friends and courtiers as “Queen James” because of his many gay lovers.
2. No Bible is perfect, but everyone knows the King James Bible; It is arguably the most popular Bible in history and the basis of many other translations.
What We Changed
The Bible is the word of God translated by man. This (saying nothing countless translations and the evolution of language itself) means the Bible can be interpreted in different ways, leading to what we call “interpretive ambiguity.” In editing The Queen James Bible we were faced with the decision to modify existing interpretively ambiguous language, or simply to delete it.
There are problems with removal of verses:
• It doesn’t address the problem of interpretive ambiguity, it only brushes it under the rug.
• It renders an incomplete Bible.
• Revelation says not to “edit the book,” and people often extend that to mean the entire Bible, not just the book of Revelation.
There are also problems with editing verses:
• The context, idiom, and grammar from the time are almost impossible to recreate. • Changes could further create interpretive ambiguity.
Many versions of the Bible translated and published since the King James Bible have changed the language, so the precedent had been set for editing. Furthermore, both problems with editing are easily addressed by deciding to make the edits as simple as possible.
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The following is from a review of another book about King James’ bisexuality:
King James and Letters of Homoerotic Desire
University of Iowa Press
http://www.uiowapress.org/books/pre-2002/berkinjam.htm
“Seventeenth-century readers might have seen in King James and Letters of Homoerotic Desire a chest or cabinet in which secret letters are unlocked and opened up for scrutiny. Today's readers will find that the book reads like an epistolary novel, telling a story that is sometimes scandalous, occasionally poignant, always intriguing.”—Bruce R. Smith, professor of English at Georgetown University
“Bergeron's exploration of letters between King James and three of his 'favorites' reveals an intimate world of collaborative homoerotics and sexual desire. The lucid, lively narrative generously includes newly collected letters between the king and George Villiers, duke of Buckingham, passionate, touching, amazing missives that will interest every reader concerned with same-sex love in any age.”—Allen J. Frantzen, author of Before the Closet: Same-Sex Love from “Beowulf” to “Angels in America”
What can we know of the private lives of early British sovereigns? Through the unusually large number of letters that survive from King James VI of Scotland/James I of England (1566-1625), we can know a great deal. Using original letters, primarily from the British Library and the National Library of Scotland, David Bergeron creatively argues that James' correspondence with certain men in his court constitutes a gospel of homoerotic desire. Bergeron grounds his provocative study on an examination of the tradition of letter writing during the Renaissance and draws a connection between homosexual desire and letter writing during that historical period.
King James, commissioner of the Bible translation that bears his name, corresponded with three principal male favorites—Esmé Stuart (Lennox), Robert Carr (Somerset), and George Villiers (Buckingham). Esmé Stuart, James' older French cousin, arrived in Scotland in 1579 and became an intimate adviser and friend to the adolescent king. Though Esmé was eventually forced into exile by Scottish nobles, his letters to James survive, as does James' hauntingly allegorical poem Phoenix. The king's close relationship with Carr began in 1607. James' letters to Carr reveal remarkable outbursts of sexual frustration and passion.
A large collection of letters exchanged between James and Buckingham in the 1620s provides the clearest evidence for James' homoerotic desires. During a protracted separation in 1623, letters between the two raced back and forth. These artful, self-conscious letters explore themes of absence, the pleasure of letters, and a preoccupation with the body. Familial and sexual terms become wonderfully intertwined, as when James greets Buckingham as "my sweet child and wife."
King James and Letters of Homoerotic Desire presents a modern-spelling edition of seventy-five letters exchanged between Buckingham and James. Across the centuries, commentators have condemned the letters as indecent or repulsive. Bergeron argues that on the contrary they reveal an inward desire of king and subject in a mutual exchange of love.
George Fox
(1624-1691) a British seeker after spiritual truth and peace, failed to find them in the churches of his time. He did find them however in a new personal relationship with Christ: “When all my hope in churches was gone I heard a voice which said, It is the inner voice, or the inner light, the true light which lights every man that comes into the world, a voice available to all having nothing to do with ceremonies, rituals, or creeds. Every person is a walking church; every heart is God’s altar and shrine.”
It was revolutionary, and it was treated as such by the state church of England. To say both state and church were wrong, that their theology and dogma meant nothing and that people need not attend church houses to find God, that it was equally wrong to pay taxes to support the state church clergy was rebellion.
A letter to Billy Graham
Dear Dr. Graham,
I have given up trying to find out what the bible says, as far as I can tell you can make the bible say anything you want it to, if you just look hard enough.
I think we have to look elsewhere to find out about God, or whatever is out there. (Writer unknown)
Bible translations and illiteracy
Bible translations have long been a part of our culture and have had great historical significance. Early bible translations include the Latin Vulgate Bible, which was the first time the bible had been presented in a written form other than the original Hebrew and Greek. The Wulfila Bible was another notable translation created by a 4th century missionary to the Goths of Scandinavia, and marks the first translation in any Germanic tongue.
Today, the history and tradition of bible translations are carried out through the work of Bible societies, Wycliffe bible translators and other translation groups. More people have access to the bible than at any other time in History. From the efforts of this global network, bible translations are available in almost 300 languages spoken around the world and missionary work has spread around the globe into developing countries. The effectiveness of this work has been limited because over 50 percent of the world population is illiterate. A vast majority of people living in underdeveloped countries cannot read the bible, even when it is translated into their own language.
Without taking the mark of the beast you cannot buy or sell, that means you will lose your job or business, your standing in the community and be persecuted by those around you and you cannot be the President of the United States of America, or be or do anything else as a part of society.
Proverbs 16:2 all the ways of man are clean in his own eyes; but the Lord weighs the spirits.
This is the temptation that God has brought upon this generation to test if they really love Him. If you cannot tear up a bible as an idolthen you cannot be saved because you give the bible authority as the word of god and you are empowering evil men to use it for their ungodly acts which makes you a partaker with their sins of idolatry, murder and molesting of little children. You will be judged with them. We MUST be led of Jesus Christ by the Holy Spirit. The bible is only dead letter history that will keep you in the flesh under the curse of the law.
THE BIBLE IS THE MARK OF THE BEAST! DON’T TAKE IT!
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